it does not leave us free to do as we like;
it sets us free to answer a call.
Life of Five Canadians Living in California






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I often think of the plight of the children of those families involved in full-time ministry. It is easy to see why they may come to resent the church or religion when they see how their parents have been treated, or when they see how their parents have given everything to “the work” with nothing left for the children. I know that in my own journey, one of the things which I had to work through as a teenager was understanding the sacrifices my parents had made for ministry.
Fulton Outdoor Mall / Downtown Fresno – There were several things which struck me about the mall today. The fact that we were in an area filled with government offices during the lunch hour and I saw almost no one that looked to be from those offices out on the mall enjoying lunch, etc. made me wonder about the prejudice / fear that might pervade those offices. If so, what does that say about the kind of service that they might provide to those persons who come into their offices. I was particularly bothered by the setup of the Immigration / Homeland Security offices. They were not clearly marked from the street front – there was a hand-written note on the locked door saying that you could not even enter without an appointment and there were several security guards just inside the doors. Does the government really think that they are being threatened by poor, mostly Mexican immigrants? All of this effectively says, “You are not wanted here.” I was surprised by how little effort seemed to have been expended on highlighting the amazing artwork on the mall. Even the famous “Washer Woman” had no plaque or information as to what it was. I also saw little to suggest that parking or public transportation was readily available on the mall. No wonder it is not highly frequented by a broader cross-section of Fresno’s residents. The multitude of little shops could easily be promoted as a cultural highlight, the “Pueblo” or some such district. I know that in my own city, there are three or four highly ethnicized neighborhoods that are marketed in this manner to great success.
January 19, 2008 – Saturday
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MCC Farm Workers Ministry – The incredible complexity of the migrant workers’ plight is really moving. To hear about the difficult circumstances in Central America which prompt people to come to the United States in search of a better life is helpful in understanding the drive to come to the United States. Even with all the difficulties they face here, it is still better than home. The immigration issues which we face in Canada are very different – more refugee issues rather than undocumented peoples – but I loved to see the discomfort which my fellow classmates were experiencing in the tension between the absolute reliance of this economy on undocumented workers and the negative perceptions and attitudes which pervade. It is absolutely essential for us who have become used to privilege and power to seriously examine the real effects that our nation’s economic and domestic policies have had on vulnerable populations both in Mexico and other “sweatshop” nations which we rely upon for our cheap consumer products.
Wrap-Up Session – The diversity of symbols was beautiful. I was surprised at the “shallow” response of some and even more surprised by the depth of understanding / realization that some shared – especially from certain persons that I had distanced myself from.
The next two rounds are from Carl's experience in Fresno with his Cross Cultural Encounter Course.
One by One – It seems odd to me that this organization was able to trace many of the problems in the community to reading levels and truancy but did not extend their analysis to systemic issues which create barriers to addressing those issues. So while it is impressive that they have supported and created a variety of organizations that are working at transforming communities and that they have also drawn churches and leaders into serving their communities, it is troubling that they did not speak of any advocacy or lobbying of political and educational institutions to provide adequate resources for the schools to accomplish their purposes.
St. James Anglican (seceded from US Episcopal Church) – The bishop’s presentation was one which resonated in many ways for me. As a former pastor, I instantly understood his emphasis on how hearing God’s voice can ground you in a way that allows you to face the inevitable storms of ministry. I felt that the bishop had too easily moved to a polarizing of positions in the difficult process of the church dealing with the question of homosexuality in the church. While I admire the certitude with which he outlined their diocese’s position, I found it troubling to hear him characterize the “liberal” position as being unrecognizable as Christianity. Though I may agree with the interpretation he espoused, I would also suggest that the “liberal” position is consistent with an alternative interpretive grid. They too, are trying to be faithful.
I loved the image which the dean, Carlos, shared about bringing light into the darkness. It is so true that we often curse the darkness or try to drive it out when all that it really takes is for us to let the light of Christ shine through us.
New Creation / Sexual Addictions Ministry – As with many people ministering in a particular area to which they feel called and are passionately invested in, it seemed that Russell was convinced of the centrality of this issue in being faithful to the gospel. And it is central, as are poverty, gender issues, racial reconciliation, marital fidelity, etc… While he seemed to be genuine and open in his discussion with us, I also felt that his certainty about the causes and treatments of sexual brokenness narrowed his vision in allowing for a deeper complexity of causality. As we have heard previously, it is true that the church has not adequately addressed the issue of healthy sexuality but that is natural not only because people don’t want to be accountable but also because it is so intimately connected to their sense of self. To speak openly about sexuality requires a remarkable vulnerability which many of our churches are nowhere near being able to live out.
Evangel Home / Women’s Shelter – The biblical mandate to care for the “widows” and “oppressed” is well met here. I really appreciated the emphasis in this ministry to try to help the women that came to them learn how to stop running. This sort of long-term mentoring, training and counseling is bound to have far better outcomes in the long run than just providing beds for them to sleep on for a while. Often in pastoral ministry it feels like I have acted as an enabler to support people in times of crisis so that they can then continue on in the very patterns which have led them to that crisis point and will do so again and again. I think that often our pastoral ministries need to be more deliberate in developing strategies which focus on helping people change the patterns they are in rather than just bridging gaps.
The little lesson on OT passages was a welcome reminder of how the scriptures can speak to the universal human experience. Whereas my own connection to the Word is centered more upon elements of transformative experience and God’s powerful intervention in my life, the idea that the story of deliverance from
Jan. 11 – Friday
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Harambee House –I really loved the familial sense of responsibility which Rudy expressed as the key to working with the neighborhood. The idea that every child is “his” child from the age of 7-30 is such a much broader vision that just getting them through grade school or just getting them out of drugs, etc. Over and over again, this theme of incarnational ministry is being repeated and I think that I’m starting to get a grasp of what it means to give your life for others. Overall, I just got a really positive feeling from our visit there and the sense that there really is hope to a community completely be transformed.
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Islamic Center – One of my fears in going to the Islamic Center is that there would not be a willingness to engage in open dialogue with us around the questions of threat which many westerners / Christians feel about the aggressive nature of the Islam which we have been exposed to. I was right. The progressive / moderate view of Islam which was shared with us felt very much like a well polished presentation which was designed to inform but not engage. When questions about relations between the two faiths were raised, it was not acknowledged as a mutually necessary conversation. I felt as though the presenter was being somewhat disingenuous. He raised the interesting maxim of “which Christianity” and “which Islam” we are talking about. But the problem is that there are readily identifiable leaders in the various branches of Christianity whose viewpoint is generally accepted as “authoritative” for that faith community. When speaking of Islam, it seems that there is a very nebulous quality to who speaks for “Islam” and while some would denounce what others would assert, it is not clear where the authoritative voice lies. It is a copout to say that this Westernized version of Islam should be the only thing we should talk about when there are so many other voices from that faith which command our attention.
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In the worship of the mosque, I found that it seemed to be a highly individualized and dividing experience. There seemed to be very little sense of community amongst those in attendance. While I saw a very few people give one another greetings, there were almost no extended conversations which I saw, and everyone seemed to rush off to do their own thing again. It was dividing in that there was no place in the main worship area for the older men with disabilities. There was no way for the women to engage in the activities except by sound – no visual. The sermon also focused very much on the individual struggle to act in righteousness in fear of judgment. I left this experience vaguely frustrated and which a sense of tiredness – hopelessness.
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Union Rescue
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Jan. 12 – Saturday
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January 13 – Sunday
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